Friday, March 20, 2020

Man was born free and is everywhere in chains Essay Example

Man was born free and is everywhere in chains Essay Example Man was born free and is everywhere in chains Paper Man was born free and is everywhere in chains Paper p. 29. 9 Ibid, p. 33. 10 Alexis de Tocqueville, The old Regime and the French revolution (New York: Double Day Anchor Books, 1955), p. 69. (original published 1856, publisher unknown) 11 Cited in Carter, p. 41. 12 Cited in Andrew Heywood, Modern Political Ideologies (London: Macmillan Press, 1992), p. 127. 13 Richard Sylvan, Anarchism in Goodin, Robert, Philip Pettit (ed. ), A companion to Contemporary Political Philosophy (Cambridge: Basil Blackwell, 1993), pp. 215-242. 14 Andrew Heywood, Political Ideologies: An Introduction (London: Macmillan Press, 1992). p. 193. 15 George Growder, Classical Anarchism (Oxford: Clarendon Press, 1991). p. 191. 16 April Carter, p. 169. 17 David Miller, Anarchism, (London: J. M. Dent Sons Ltd, 1984), p. 171. 18 George Growder, Classical Anarchism, p. 192. 19 Ibid,. p. 193. 20 Norman, P. Barry, An intro to modern political theory, (London: Macmillan Press, 1981). p. 83. 21 John Passmore, The Perfectibility of Man (London: Duckworth, 1970), p. 189. 22 Andrew Heywood, Political Ideologies, p. 211. 23 Harold Barclay, People Without Government, p. 134. 24 David Morland, Anarchism, Human Nature and History, in Jon Purkis James Bowen (ed. ), Twenty-first Century Anarchism (London: Cassell Press, 2000), pp. 8-21. p. 21. 25 Goaman, Karen Mo Dodson. , A Subversive Current? : Contempory Anarchism Considered in Jon Purkis James Bowen (ed. ), Twenty-first Century Anarchism (London: Cassell Press, 2000), pp. 83-97. 26 Murray Bookchin, Anarchism, Marxism, and the Future of the Left (Edinburgh: A. K. Press, 1999). p. 154. 27 Andrew Heywood, p. 211. 28 David Miller, Anarchism, p. 183. Andrew Wallace/1592038/Dr. P. Bradshaw/Political Science/MAS2010.

Tuesday, March 3, 2020

The History of Sao Paulo

The History of Sao Paulo So Paulo, Brazil is the largest city in Latin America, edging out runner-up Mexico City by a couple of million inhabitants. It has a long and interesting history, including serving as home base for the infamous Bandeirantes. Foundation The first European settler in the area was Joo Ramalho, a Portuguese sailor who had been shipwrecked. He was the first to explore the area of present-day So Paulo. Like many cities in Brazil, So Paulo was founded by Jesuit Missionaries. So Paulo dos Campos de Piratininga was established in 1554 as a mission to convert Guains natives to Catholicism. In 1556-1557 the Jesuits built the first school in the region. The town was strategically located, being between the ocean and fertile lands to the west, and it is also on the Tietà ª River. It became an official city in 1711. Bandeirantes In the early years of So Paulo, it became the home base for the Bandeirantes, which were explorers, slavers, and prospectors who explored the interior of Brazil. In this remote corner of the Portuguese Empire, there was no law, so ruthless men would explore the uncharted swamps, mountains and rivers of Brazil taking whatever they wanted, be it native slaves, precious metals or stones. Some of the more ruthless Bandeirantes, such as Antonio Rapà ´so Tavares (1598-1658), would even sack and burn Jesuit missions and enslave the natives who lived there. The Bandeirantes explored a great deal of the Brazilian interior, but at a high cost: thousands, if not millions of natives, were killed and enslaved in their raids.​​ Gold and Sugar Gold was discovered in the state of Minas Gerais at the end of the seventeenth century, and subsequent explorations discovered precious stones there as well. The gold boom was felt in So Paulo, which was a gateway to Minas Gerais. Some of the profits were invested in sugarcane plantations, which were quite profitable for a time. Coffee and Immigration Coffee was introduced to Brazil in 1727 and has been a crucial part of the Brazilian economy ever since. So Paulo was one of the first cities to benefit from the coffee boom, becoming a center for coffee commerce in the nineteenth century. The coffee boom attracted So Paulo’s first major wave of foreign immigrants after 1860, mostly poor Europeans (particularly Italians, Germans, and Greeks) seeking work, although they were soon followed by a number of Japanese, Arabs, Chinese, and Koreans. When slavery was outlawed in 1888, the need for workers only grew. So Paulo’s considerable Jewish community also was established around this time. By the time the coffee boom fizzled in the early 1900s, the city had already branched out into other industries. Independence So Paulo was important in the Brazilian independence movement. The Portuguese Royal Family had moved to Brazil in 1807, fleeing Napoleon’s armies, establishing a royal court from which they ruled Portugal (at least theoretically: in reality, Portugal was ruled by Napoleon) as well as Brazil and other Portuguese holdings. The Royal family moved back to Portugal in 1821 after the defeat of Napoleon, leaving eldest son Pedro in charge of Brazil. The Brazilians were soon angered by their return to colony status, and Pedro agreed with them. On September 7, 1822, in So Paulo, he declared Brazil independent and himself Emperor. Turn of the Century Between the coffee boom and wealth coming from mines in the interior of the country, So Paulo soon became the richest city and province in the nation. Railroads were built, connecting it to the other important cities. By the turn of the century, important industries were making their base in So Paulo, and the immigrants kept pouring in. By then, So Paulo was attracting immigrants not only from Europe and Asia but from within Brazil as well: poor, uneducated workers from the Brazilian northeast flooded into So Paulo looking for work. The 1950s So Paulo benefited greatly from the industrialization initiatives developed during the administration of Juscelino Kubitschek (1956-1961). During his time, the automotive industry grew, and it was centered in So Paulo. One of the workers in the factories in the 1960s and 1970s was none other than Luiz Incio Lula da Silva, who would go on to become president. So Paulo continued to grow, both in terms of population and influence. So Paulo also became the most important city for business and commerce in Brazil. So Paulo Today So Paulo has matured into a culturally diverse city, powerful economically and politically. It continues to be the most important city in Brazil for business and industry and lately has been discovering itself culturally and artistically as well. It has always been on the cutting edge of art and literature and continues to be home to many artists and writers. It is an important city for music as well, as many popular musicians are from there. The people of So Paulo are proud of their multicultural roots: the immigrants who populated the city and worked in its factories are gone, but their descendants have kept their traditions and So Paulo is a very diverse city.